Monday, January 31, 2011

A look at the Salar’s Samarkand Origins



China is a country made up of 56 officially recognised ethnic groups, the Salar being one of them. They are a Turkic-speaking Islamic people who live mainly in Xunhua County in eastern part of Qinghai Province. Along with the other ethnic groups, they have their own distinct dialects, culture, history and origins.

The Salar themselves claim that their ancestry lies in Samarkand, in modern day Uzbekistan. In the 13th century, they moved eastwards until they reached modern day Qinghai Province. Scholars have agreed with the Salar and their migration from Central Asia to China has been met with much interest.

According to one scholar, Mi Yizhi, claims that there are three possible explanations of the Salar’s migration from Samarkand. In the first, he says that the Salar were once an Oghaz tribe known as the Qaluer. The Oghaz were the descendants of the eldest son of Dagh Khan, one of the six sons of Oghaz Khan who gave his name to the people.

Sometime between the 9th and 12th centuries the Qaluer changed their name to the Saluer and followed other Oghaz tribes from the Saihun River basin, Yili, and Rehai (Isighgol) to Hezhong (Transoxania), Hualazimo (Khorarim), Huluoshan (Khorasam in Northern Iran), and eastern Anatolia.

However, during the Selzuk Empire (c. 1055 – 1258) the Saluer were forced into moving once more to the west. There were some who stayed in Marou and Sarakhs (modern day Turkmenistan) are known as the Turkomans. Between 1370 and 1424 the Saluer came to Samarkand and then passed through the Turpan Basin (present day Xinjiang), and Suzhou, ultimately reaching the Salar's present home in the region known today as Xunhua.

The second explanation draws on the work of Mula Sulaiman's investigations into the Hui ethnic’s group origins. Mi has suggested that the Salar were the descendants of the brothers Kharaman and Akhman who lived near Salark in Turkmenistan. When they moved to Qinghai they took 170 families with them, and these were the ancestors of the Salar.

The third explanation lies in linguistic similarities. Scholars have suggested that the similarities in the languages of the Salar, the Turkoman and the Uzbek suggest that they were all one people at one time.

The Salar celebrate their heritage with the doye oyna, a play which traces their migration from Samarkand to China. It is a way for these remarkable people to remember their Central Asian heritage.

Bibliography:

Jianzhong, Ma & Stuart, Kevin (1996) "Stone Camels and Clear Springs" The Salar's Samarkand Origins, Asian Folklore Studies, Nanzan Institute for Religion and Culture.

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